![]() ![]() ![]() The labyrinth itself is monstrous and harbors monsters within its folded space, amidst tunnels and promenades, somewhere a terrible half-man, half-beast is wandering alone, on the borderline between infinite spaces, waiting within the imbrications of fractured infinity, waiting for his death, for his redemption. A sacred dual-weapon to rend the folded beast, to slay the man with the monstrous head of a bull. The fabled maze which confines a minotaur, labyrinth already contains the Lydian labrus, the double-headed axe of Minos. Enclosing a journey, a work is a maze: the subject becomes a convoluted space by becoming a wanderer of these forking paths which continuously converge and diverge, cyclically multiplying spaces, ever forwards to infinity. The subject is always labyrinthine: a largely unknown interconnected field of instances, spaces, engagements - whose convoluted and intricate structure as such must be actually explored. The maze is the very object of work itself. ![]() ![]() The maze is (a) work, mazes are always at work within work. The denial of coexistence is no less arduruous than the denial of succession. Hume denied the existence of an absolute space, in which all things have their place I deny the existence of one single time, in whcih all things are linked as in a chain. I deny, with the arguments of idealism, the vast temporal series which idealism admits. ![]()
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